I diafylaxi ton prosopikon sas dedomenon apotelei kyrio melima gia tin istoselida spinmama spin mama . Katanoodas pliros tin apaitisi gia asfaleia sto diadiktyako topio, i selida politikis aporritou pou tha vreite stin episimi selida mas prosferei oles tis aparaitites plirofories schetika me to ton tropo syllogis, epexergazodai kai prostatevodai ta stoicheia ton christon. O kathe episkeptis pou epilegei tin spin mama gia tin diaskedasi tou borei na einai sigouros oti i diakyvernisi ton dedomenon tou diepetai apo synthikes diafaneias kai echemytheias. I politiki aporritou exigei analytika tous katigories dedomenon pou apaitoudai kata tin dimiourgia logariasmou sas, opos to onoma, to email kai ta stoicheia pliromis, engyomeni oti chrisimopoioudai apokleistika gia tin parochi ypiresion ypsilis poiotitas kai ti veltiosi tis diamonis sas ston choro. To spinmama efarmozei technologies kryptografisis protoporiakis technologias, oste na apotrepetai opoiadipote paranomi prosvasi sta prosopika sas archeia. Epipleon, i etaireia engyatai oti den tha diathesei ta stoicheia sas me tritous choris ti riti sygatathesi sas, ektos an provlepetai apo ton nomo. Einai krisimo gia kathe paikti tis spin mama na meleta diexodika avto to engrafo, kathos eberiechei episis plirofories gia ti chrisi ton cookies kai ti diacheirisi ton protimiseon tou christi. Apo to menou idiotikotitas, echete ton pliri elegcho ton dedomenon sas, kathos boreite na aititheite tin allagi i ti diagrafi tous ana pasa stigmi. I ebistosyni apotelei ton vasiko pylona tis schesis mas mazi sas. I omada tou spinmama katavallei kathe prospatheia gia na diamorfosei ena asfales kai dikaio perivallon paichnidiou, opou i prostasia tis idiotikotitas sas vrisketai pada sto epikedro. An echete opoiadipote erotisi schetika me tous kanones, i ypiresia exypiretisis einai pada sti diathesi sas gia na parechei dievkriniseis, diasfalizodas oti i ebeiria sas stin platforma tha einai omali kai apolyta asfalis.